An Umrah will be performed before Hajj. Then Hajj is performed and also Qurbani / Udhiya is performed. We will send one video (minimum) as proof of Hajj and you will get updates by Whatsapp / App. You will not be able to connect with the student directly as part of this option.
This is a premium option for Hajj Ifraad with multiple updates (2-3 videos). Only Hajj is performed as part of this option. No umrah or Qurbani / Udhiyah is required for this. We will send one video as proof of Hajj – after completion of all manasik – and you will get updates by Whatsapp / Hajj Badal App. You will not be able to connect with the student directly as part of this option.
Only Hajj is performed as part of this option. No umrah or Qurbani / Udhiyah is required for this. We will send one video as proof of Hajj – after completion of all manasik – and you will get updates by Whatsapp / Hajj Badal App. You will not be able to connect with the student directly as part of this option.
Defination
Hajj Badal [also known as: Badal Hajj, Hajj e Badal in Urdu, Hajj al Badal, Proxy Hajj, hajje badal, badal hajj etc.] is when someone gets a compulsory Hajj performed on his or her behalf by another person. Hajj Badal may be performed for another due to an ongoing illness for which there is no hope of a cure, or because of old age, or because the person has already passed away.
Ruling
Permissible to perform according to all four major schools of thought / madhab. Hajj e Badal may be performed once per person - although the Hanafi madhab allows for multiple Badal Hajj for the deceased. Badal Umrah can be performed more than once - during one's lifetime or after death. The person performing ‘Hajj Badal must have completed his/her own obligatory ‘hajj prior to completing it for someone else.
All four major schools of thought/madhabs agree on the permissibility of performing Hajj Badal.
Hajj Badal may be performed once per person but the Hanafi madhab allows for multiple Hajj Badal for the deceased.
Umrah Badal can be performed more than once.
Allah Almighty says,
“Hajj to the House is a duty owed to Allah by all mankind – those who can find a way to do it. But if anyone rejects, Allah is Rich beyond need of any being.”
– QURAN: SURAH ‘ĀLI `IMRĀN (3:97)
This verse stipulates ‘Hajj as a duty to Allah for all of mankind.
It was reported from Ibn ‘Abbas (may Allah be pleased with them both) that a woman from Juhaynah came to the Prophet (peace and blessings of Allah be upon him) and said: “My mother vowed to go for Hajj, but she did not go for Hajj before she died. Should I do Hajj on her behalf?” He said, “Yes, do Hajj on her behalf. Do you not think that if your mother was in debt you would pay it off for her? Pay off the debt that is owed to Allah, for Allah is more deserving that what is owed to Him should be paid off.”
(Narrated by al-Bukhari, 1754).
It was narrated from Ibn ‘Abbas that the Messenger of Allah (peace and blessings of Allah be upon him) heard a man saying “Labbayka ‘an Shubrumah (At your service, O Allaah, on behalf of Shubrumah).” The Messenger of Allah (peace and blessings of Allah be upon him) said, “Who is Shubrumah?” He said, “A relative of mine.” The Prophet (peace and blessings of Allah be upon him) said, “Have you ever done Hajj before?” He said, “No.” he said, “Do this Hajj for yourself, then do Hajj on behalf of Shubrumah.”
(Narrated by Abu Dawood, 1811; Ibn Majah, 2903 – this version was narrated by him. The hadeeth was classed as saheeh)
The person appointed to perform Hajj Badal must be a sane Muslim.
While entering into Ihram, he should make intention on behalf of the person for whom he/she will perform Hajj Badal.
Hajj Badal must be performed by the appointed person only if he or she has been authorized to get it done by that person. In this case he/she can send someone else in his/her place.
The appointed person who performs Hajj Badal should perform the type of Hajj according to the desire of the person who sent them (Hajj Ifraad, Hajj Al-Tamattu, Hajj Al-Qiran).
The appointed person should not miss any imperative (Fard) part of the Hajj.